The ideology of ngulapin in the kitchen at the ngaben ceremony for the residents of banjar karang suwung, Gubug Village, Tabanan
International Journal of Development Research
The ideology of ngulapin in the kitchen at the ngaben ceremony for the residents of banjar karang suwung, Gubug Village, Tabanan
Received 11th April, 2022; Received in revised form 26th May, 2022; Accepted 07th June, 2022; Published online 28th July, 2022
Copyright © 2022, I Made Girinata, This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
This work discusses the tradition of ngulapin in the kitchen at the Ngaben ceremony for residents of Banjar Karang Suwung, Gubug Village, Tabanan District, Tabanan Regency. The ceremony which is held in the kitchen is Dewa Pratistha, which is ngulapinthe spirits of the dead and it is carried out in the kitchen of Griya Taman Sunya. This ceremony uses the same offerings as traditional cremations, except that it does not burn the corpse, does not use bade/container, it is only carried out using the facilities used to bathe the corpse, namely seven sticks of bamboo sanan. Arriving at the grave, the corpse is inserted into the side hole in a prone position then buried flat without mounds. Then on it the ngaben ceremony is carried out. The next step is the dewapratistha ceremony which begins with the ngulapin ceremony in Sulinggih's kitchen at Griya Taman Sunya Banjar KarangSuwung, Gubug Village, Tabanan District, Tabanan Regency. All these series are carried out on the basis of theological ideology, strengthening the identity of family ties, and obedience to Bhisama as the principle in achieving a harmony through applying the teachings of love.